Living Islam: The Spiritual Art of the Everyday

How Islamic spiritual teachings can be meaningfully integrated into daily life, cultivating greater presence, purpose, and inner transformation through everyday actions

7 weeks

A syllabus, not a playlist.

This course offers an immersive exploration of the everyday acts that shape, nurture, and sustain our relationship with the divine. Centering our gaze on the sensory “stuff” of daily life, we will consider how inner beauty is forged not despite but through the body and its myriad created (and creative) gifts. Each week, we take up one embodied practice or faculty and unfurl its spiritual depth, reflecting on what it might disclose about ourselves and about the God who has supremely beautified our forms (Q 40:64; Q 64:3). By illuminating the Divine Hand at work in our every day, the hope is that we may bear active, attentive witness to the proximate splendours of our material world, and thus become better readers of the quotidian signs (āyāt) by which we live, move, and have our being.

Texts
A range of articles relevant to each week’s theme(s). See below.

Suggested Readings:

  • Martin Nguyen, Modern Muslim Theology: Engaging God and the World
    with Faith and Imagination (Bloomsbury, 2018).
  • Atif Khalil, “Sufism and Qurʾānic Ethics,” in Routledge Handbook of
    Sufism, ed. Lloyd Ridgeon (Routledge, 2020), pp. 159–171.
  • Atif Khalil, “The Embodiment of Gratitude (Shukr) in Sufi Ethics,” Studia
    Islamica 111 (2016): 159–178.
  • Rowan Williams, Being Human: Bodies, Minds, Persons (SPCK, 2018).
    (Note: though much of this book is written from a Christian perspective, its
    themes and insights are applicable to any sustained religious
    consideration of what it means to be human).

September 18
Theology as Praxis: On See(k)ing God in All Things

Readings:

  • Martin Nguyen, “A Case for Thinking and Living Theologically: Faith,
    Imagination, and Malcolm X,” Ḥāshiya 1 (2025–2026).
  • Munjed M. Murad, “Sufi Views of Nature,” in Handbook of Sufi Studies
    Volume 2: Sufi Cosmology, ed. Christian Lange and Alexander Knysh
    (Brill, 2022), pp. 189–204.


September 25
On Walking


Readings:

  • Seyyed Hossein Nasr, “The Wisdom of the Body,” in Seyyed Hossein
    Nasr, Religion and the Order of Nature (OUP, 1996), pp. 235–269.
  • Hina Khalid, “What Walking Can Do For Our Souls,” Renovatio 7.1 (2023).
    https://renovatio.zaytuna.edu/article/what-walking-can-do-for-our-souls


October 2
On Speaking


Readings:

  • Hina Khalid, “The Power of Human Speech,” Renovatio 9.2 (2025).
    https://renovatio.zaytuna.edu/article/the-power-of-human-speech


October 9
On Looking


Readings:

  • Richard McGregor, “Seeing is Believing: Sufi Vision and the Formation of
    the Ethical Subject,” in Mysticism and Ethics in Islam, ed. Bilal Orfali, Atif
    Khalil, and Mohammed Rustom (AUB Press, 2022), pp. 181–196.


October 16
On Listening


Readings:

  • Christian Lange, “Ibn Qayyim al-Jawziyya (d. 751/1350) on the Virtues of
    the Eye and the Ear,” in Islamic Sensory History, Volume 2: 600–1500, ed.
    Christian Lange and Adam Bursi (Brill, 2024), pp. 389–400.
    An optional fun reading:
  • Tanvir Ahmed and Shahzad Bashir, “Abū l-Majd Tabrīzī (d. after
    736/1336) on the Debate between the Ear and the Eye,” in Islamic
    Sensory History, Volume 2: 600–1500, ed. Christian Lange and Adam
    Bursi (Brill, 2024), pp. 159–169.

October 23
On Caregiving

Readings:

  • Mohammed Rustom, “On Listening: Hearing God’s Voice in the Face of
    Suffering,” Sacred Web 45.
  • Mona Siddiqui, “Introduction,” in Mona Siddiqui, Hospitality and Islam:
    Welcoming in God's Name (Yale University Press, 2015).

October 30
On Smells, Smiles, and Tears


Readings:

  • Adam Bursi and Anya King, “Al-Kindī (d. after 256/870) on the Effects of
    Music, Colors, and Scents,” in Islamic Sensory History, Volume 2:
    600–1500, ed. Christian Lange and Adam Bursi (Brill, 2024), pp. 209–219.
  • William Chittick, “Weeping in Classical Sufism,” in Holy Tears: Weeping in
    the Religious Imagination (Princeton University Press, 2005), pp.
    132–144.

What this course gives you

A working command of the vocabulary of Islamic metaphysics — wujūd, māhiyya, the gradation of being — used precisely, not loosely.

The capacity to read primary texts of Ibn Sīnā and Mullā Ṣadrā with comprehension rather than reverence alone.

An understanding of why the tradition treats metaphysics as the science of realities — and what that claim asks of the knower.

Direct exchange with Professor Nasr in open Q&A after every session — the part no book can replace.

YOUR SCHOLAR
Hina Khalid

Hina Khalid is an author and scholar of religion whose work explores theology, philosophy, and spirituality across Islamic, Christian, and Indic traditions.