Islamic Intellectual Traditions (Brill) is an open access journal devoted to research on Islam’s variegated intellectual perspectives, schools, and figures encompassing a wide geographical and temporal expanse. It welcomes articles in the form of analytical studies, critical editions, and translations of texts that cover fields such as philosophy, theology, mysticism, scriptural exegesis, legal theory, literature, anthropology, and sociology on the one hand, and their intertwining worlds on the other. The journal also publishes reviews of the latest and most significant books on its subject matter.
Islamic Intellectual Traditions is a Diamond Open Access journal sponsored by the Tokat Institute for Advanced Islamic Studies.
Mohammed Rustom, Carleton University / Tokat Institute for Advanced Islamic Studies
Muhammad U. Faruque, University of Cincinnati / Tokat Institute for Advanced Islamic Studies
Kazuyo Murata, King’s College London
Cyrus Ali Zargar, University of Central Florida / Tokat Institute for Advanced Islamic Studies
John Zaleski, University of Virginia
Peter Adamson, LMU Munich
Syed Farid Alatas, National University of Singapore
Rosabel Ansari, Stony Brook University
Yousef Casewit, The University of Chicago Divinity School
Maria Dakake, George Mason University
Claire Gallien, University Montpellier 3
Nora Jacobsen Ben Hammed, University of California, Berkeley
Hina Khalid, University of Cambridge
Atif Khalil, University of Lethbridge
Sayeh Meisami, University of Dayton
Matthew Melvin-Koushki, University of South Carolina
Oludamini Ogunnaike, University of Virginia
The Tokat Institute of Advanced Islamic Studies exists to convene the world's leading scholars and the world's serious readers in one room — and to keep the Islamic intellectual tradition a living presence in the contemporary mind.
We were founded on a single conviction: that the Islamic intellectual tradition contains ideas the world urgently needs — and that serious engagement with those ideas should not require admission to a university, residence in a particular city, or a private income.
Tokat was established in 2024 by a small group of scholars and readers who shared a frustration: that the most serious work on the Islamic intellectual tradition was locked inside universities, while the public internet offered only its thinnest popularisations.
There was no place where an interested adult — a teacher in Lahore, a doctor in Toronto, a student between degrees — could sit with a scholar of the first rank and read difficult texts slowly, over weeks, with the chance to ask a real question and receive a real answer.
So we built one. The Institute takes its name from Tokat, the Anatolian city whose madrasas were, for centuries, a node in the vast network of learning that bound the Islamic world together. We mean to extend that network, not to replace it.
These are not slogans. They are the standards against which we measure every course, lecture, and decision the Institute makes.
The director, faculty council, and staff responsible for the Institute’s academic and operational life.
Senior scholars who advise on curriculum, standards, and the long-term direction of the Institute.
The scholars and projects the Institute funds to produce the next generation of serious scholarship.
Membership begins free — the lectures, the newsletter, and the scholarship application are open to all.